445
3.0
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再见,我的王后
3.0
上映时间:3小时前
主演:蕾雅·赛杜,黛安·克鲁格,维吉妮·拉朵嫣,诺埃米·洛夫斯基,泽维尔·布瓦,米歇尔·罗班,茱莉-玛丽·帕芒提耶,洛丽塔·夏马,玛莎·科夫曼,弗拉基米尔·康斯金尼,多米尼克·雷蒙,安妮·波努瓦 ,埃尔韦·皮埃尔,阿拉丁·瑞贝尔,雅各·诺勒
简介:故事发生在1789年的法国凡尔赛宫,革命的热潮席卷了整个国家,居住在宫中的王公贵族们成为了革命者们攻击的对象。为了保命,很多人决定逃跑,可是皇后玛丽(黛安·克鲁格 Diane Kruger 饰)却无法放下她高贵的尊严。长久以来,波利内公爵夫人(维吉妮·拉朵嫣 Virgi nie Ledoyen 饰)和玛丽皇后保持了暧昧而又亲密的关系,而这一次,保全波利内公爵夫人的性命则成为了玛丽皇后首当其冲需要解决的问题。  西朵妮(蕾雅·赛杜 Léa Seydoux 饰)只是一介小小侍女,但她对玛丽皇后的忠臣和爱慕是任何人都无法相比的,即使到了这个紧要关头,她依然希望能够守在玛丽皇后的身边,为她卖命。于是,西朵妮顺理成章的成为了玛丽皇后手中的棋子,而她并不知道,自己将要面临的是怎样的命运。
445
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再见,我的王后
主演:蕾雅·赛杜,黛安·克鲁格,维吉妮·拉朵嫣,诺埃米·洛夫斯基,泽维尔·布瓦,米歇尔·罗班,茱莉-玛丽·帕芒提耶,洛丽塔·夏马,玛莎·科夫曼,弗拉基米尔·康斯金尼,多米尼克·雷蒙,安妮·波努瓦 ,埃尔韦·皮埃尔,阿拉丁·瑞贝尔,雅各·诺勒
634
5.0
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关于在短时间内的某几个人的经过
5.0
上映时间:昨天06:30
主演:未知
简介:Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.  These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.  Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.  Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.  Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.  The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.  Our camera has captured for you a few aspects of a provisional microsociety.  The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.  This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.  The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...  Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...?  Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.  Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.  On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.  Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.  Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.  Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.  Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life? can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.  The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.  What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.  Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.  Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.  Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.  Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.  Voice 2 Years, like a single instant prolonged to this point, come to an end.  Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.  Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept  Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.  Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.  Voice 1 Really hard to drink more.  Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.  Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.  Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.  The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.  To really describe this era it would no doubt be necessary to show many other things. But what would be the point  Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.  1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
634
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关于在短时间内的某几个人的经过
主演:
680
10.0
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伦敦父女档
10.0
上映时间:04月28日 03:30
主演:奥玛·希,格洛丽亚·科尔斯顿,克蕾曼丝·波西,安托万·贝特朗,艾什雷·沃特斯,克莱门汀·塞拉里耶,安娜·科蒂斯,拉斐尔·冯·布卢门塔尔,本·霍姆伍德,爱丽丝·戴维,莫娜·瓦尔拉芬斯,拉奎尔·卡西迪,霍华德·克罗斯利,安娜贝尔·洛佩斯,塞西尔·卡塞尔,鲁本·阿尔维斯
简介:萨缪尔(欧麦?希饰),黑人移民后代,普罗旺斯地中海峡湾和沙滩上有名的花花公子,白天给老板娘做豪华游艇驾驶员,晚上当迪吧派对主持人,凭借着帅气、幽默以及撩妹的天赋,获得了来来往往各种年龄女人的爱媚。一天清晨,不速之客克莉丝汀(克蕾曼丝?波西饰),抱着3个月大的混血女婴找上门,说孩子是和萨缪尔一年前的一夜情留下的,借口付车费、抛下孩子走了。男主根据脸书上唯一的头像,来到伦敦寻克莉丝汀未果,偶遇法国老乡制片人贝尔尼(安托万?贝尔纳饰),在片场找到了生计,变成超级奶爸,让孩子格罗里亚快乐地长大。八年后的一天,孩子母亲突然出现,情况变得复杂……
680
更新HD中字
伦敦父女档
主演:奥玛·希,格洛丽亚·科尔斯顿,克蕾曼丝·波西,安托万·贝特朗,艾什雷·沃特斯,克莱门汀·塞拉里耶,安娜·科蒂斯,拉斐尔·冯·布卢门塔尔,本·霍姆伍德,爱丽丝·戴维,莫娜·瓦尔拉芬斯,拉奎尔·卡西迪,霍华德·克罗斯利,安娜贝尔·洛佩斯,塞西尔·卡塞尔,鲁本·阿尔维斯
299
2.0
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伊甸园
2.0
上映时间:04月28日 00:30
主演:菲利克斯·德·吉夫里,波林·艾蒂安,樊尚·马凯涅,胡戈·康策尔曼,琪塔·昂赫,罗曼·科兰卡,文森特·拉科斯特,洛朗·卡扎纳夫,阿欣妮·哈尼安,格蕾塔·葛韦格,莱娅·鲁热龙,格什菲·法拉哈尼,布拉迪·科贝特
简介:同志Henry接到祖父病重的消息。他决定暂时放下自己在纽约颇成功的事业,回答家乡照料老人,然而,在家乡他又遇见了他,那个让他多年前心碎离开的好友:一个直男,已经离婚,带着两个孩子独自生活。  而这位直男慢慢也开始困惑于自己对好友的感情,到底是友情还是爱情。他尝试从爱情上去接纳他,最终还是失败,毕竟他是个直人。  男主角一直把心思放在直人身上,却不知镇上杂货店的印第安人老板已悄悄地爱上了自己。老板每天费尽心思地为他病重的爷爷调理饮食,却羞涩木讷地不敢向他表白(这小镇的同志还真多)。在本镇那些友善的居民朋友的撮合下,他和老板终于走倒了一起。  故事发生在美丽的蒙大拿山区,风景优美,民风淳朴。
299
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伊甸园
主演:菲利克斯·德·吉夫里,波林·艾蒂安,樊尚·马凯涅,胡戈·康策尔曼,琪塔·昂赫,罗曼·科兰卡,文森特·拉科斯特,洛朗·卡扎纳夫,阿欣妮·哈尼安,格蕾塔·葛韦格,莱娅·鲁热龙,格什菲·法拉哈尼,布拉迪·科贝特