943
5.0
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莫里埃尔
5.0
上映时间:04月07日
主演:德菲因·塞里格,让-皮埃尔·凯里安,妮特·克莱因,洛朗斯·巴迪,让·尚皮恩,让·达斯特,菲利普·劳登巴赫,内莉·博尔若,弗朗科西斯·博汀,Martine Vatel,Julien Verdier,Claude Sainval,Jean-Baptiste Thiérrée,Catherine de Seynes,Gaston Joly,Gérard Lorin,Laure Paillette,伊夫·文森特
简介:

海伦(德菲因·塞里格 Delphine Seyrig 饰)在不久之前失去了自己的丈夫,成为了一名寡妇。之后,她和初恋情人阿尔方斯(Jean-Pierre Kérien 饰)重逢了。心灵上的痛苦和身体上的寂寞让海伦和阿尔方斯很快就走到了一起,他们以为能够在彼此的身上找到旧日的自己,但精神上的压力和挥之不去的现实很快就让他们知道,激情和欢愉只能带给他们短暂的逃避,热情退却之后,他们所要面对的是更加冰冷的世界。   贝尔纳(Jean-Baptiste Thiérrée 饰)在一次偶然中邂逅了名为穆里耶(Martine Vatel 饰)的女孩,让贝尔纳没有想到的是,穆里耶最终死于军队的折磨之下。愤怒的贝尔纳想要给穆里耶报仇。

943
更新HD
莫里埃尔
主演:德菲因·塞里格,让-皮埃尔·凯里安,妮特·克莱因,洛朗斯·巴迪,让·尚皮恩,让·达斯特,菲利普·劳登巴赫,内莉·博尔若,弗朗科西斯·博汀,Martine Vatel,Julien Verdier,Claude Sainval,Jean-Baptiste Thiérrée,Catherine de Seynes,Gaston Joly,Gérard Lorin,Laure Paillette,伊夫·文森特
866
5.0
更新HD中字
人之子
5.0
上映时间:04月27日
主演:达维德·杜什,Marjorie,Cottreel,Kader,Chaatouf,Sébastien,Delbaere,Samuel,Boidin,Steve,Smagghe,Sébastien,Bailleul,Geneviève,Cottreel,Suzanne,Berteloot,Hélène,Blaevoet,Madame,Chaatouf,Monsieur,Chaatouf,Harmonie,de,Bailleul,Melinda,Deseure,Francis,Desure
简介:居住在法国北部城镇的弗莱迪(David Douche 饰)是一个无所事事的青年,他的母亲靠经营小餐馆为生,母亲的溺爱让弗莱迪根本不去考虑未来。他或者和三五好友骑着摩托车招摇过市,或者和女友玛莉(Marjorie Cottreel 饰)纵情享受与水之欢。在这个平静得近乎无聊的小镇,甚至死亡也无法激起太多涟漪。然而,一些阿拉伯移民却改变了弗莱迪的生活轨迹。张扬倔强的阿拉伯青年卡德(Kader Chaatouf 饰)主动向玛莉搭讪,这引起弗莱迪一伙强烈的不满……  本片荣获1997年英国电影学院萨瑟兰郡奖、1997年戛纳电影节金相机奖特别提及、1997年芝加哥国际电影节国际影评人费比西奖、1997年欧洲电影节欧洲年度发现、1997年让维果最佳影片奖、1997年圣保罗国际电影节评委会奖。
866
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人之子
主演:达维德·杜什,Marjorie,Cottreel,Kader,Chaatouf,Sébastien,Delbaere,Samuel,Boidin,Steve,Smagghe,Sébastien,Bailleul,Geneviève,Cottreel,Suzanne,Berteloot,Hélène,Blaevoet,Madame,Chaatouf,Monsieur,Chaatouf,Harmonie,de,Bailleul,Melinda,Deseure,Francis,Desure
634
5.0
更新HD中字
关于在短时间内的某几个人的经过
5.0
上映时间:04月29日
主演:未知
简介:Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.  These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.  Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.  Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.  Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.  The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.  Our camera has captured for you a few aspects of a provisional microsociety.  The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.  This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.  The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...  Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...?  Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.  Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.  On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.  Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.  Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.  Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.  Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life? can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.  The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.  What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.  Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.  Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.  Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.  Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.  Voice 2 Years, like a single instant prolonged to this point, come to an end.  Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.  Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept  Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.  Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.  Voice 1 Really hard to drink more.  Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.  Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.  Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.  The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.  To really describe this era it would no doubt be necessary to show many other things. But what would be the point  Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.  1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
634
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关于在短时间内的某几个人的经过
主演: